The Social Class Structures Sociology Essay

The Social Class Structures Sociology Essay The Sumerian human advancement was one of the most punctual in Mesopotamia. The Sumerians existed around 3500-1750 B.C. The Sumerian progress was not found until the nineteenth century. The accompanying original copy will cover three key themes the Sumerian Creation Story, the contrasted social class framework with the contemporary United States, and how the various leveled structure set out by the Sumerian Empire contrasts and our present criminal equity framework. In conclusion, the instructive material will show the likenesses and contrasts between the antiquated Sumerian Empire and todays contemporary United States. This exploration will assist people with seeing early human advancements and how they contrast with todays society. The data found will likewise show how early human advancements constructed their social orders. The Social Class Structures and Criminal Justice Systems of Sumerian and the United States Sumer was an assortment of city states around the Lower Tigris and Euphrates waterways in what is presently southern Iraq. It was an assortment of cultivating towns. Every one of these urban communities had singular rulers; despite the fact that the pioneer of the predominant city could have been viewed as the lord of the area. The Sumerians framed the most punctual composed language. Their strict convictions additionally are found to have a few likenesses with the Bible, particularly the book of Genesis. This exposition will investigate the Sumerian Empire and the United States. To look into the two the Sumerian Creation, social classes, and criminal equity framework will be surveyed. Initially, I will assess the account of the Sumerian Creation. Next, I will think about the diverse social classes between the Sumerian development and the United States. In conclusion, I will talk about the progressive structure set out by the Sumerian Empire contrasted with our present criminal equity framework. Writing Review This writing audit centers around writing in regards to Sumer and the Sumerian Creation Story, especially concentrating on the Sumerian social class chain of importance. Moreover, this writing audit inspects the contemporary social structure in the US and the current criminal equity framework. Conversation Sumerian Creation Story The Sumerians Creation Story starts with the earth and the sky being made in the ocean. The Sumerian legends have been sorted out because of the age of the remaining parts found. After the earth and the sky were made the divine beings made urban communities and every city had its own god. The male god, An, and the female god, Ki, brought forth Enlil, the main divine force of the pantheon. Enlil impregnated Ninlil, the goddess of wind, which made the moon. At the point when the moon was made then the time had come to make people. The Sumerian divine beings made a few people out of residue or dirt. From the assessment of the Sumerians Creation Story likenesses to the Bible can be found. As in Genesis, the Sumerians world is shaped the sky and earth are isolated from each other by a strong arch. The second part of Genesis presents the heaven Eden, a spot which is like the Sumerian Dilmun. (Gen. 2:9-10) In the second form of the production of man The Lord God shaped man out of the earth of the ground and blew into his noses the breath of life, thus man turned into a living being. The Sumerian divine beings utilized a comparative strategy in making man (Kramer Maier p. 33). Sumerian and United States: Social Class The Sumerian social class is part into three social gatherings. These social gatherings comprise of privileged, in the middle of class or white collar class, and most minimal class. At the highest point of the Sumerian privileged is the ruler and ministers. The high society likewise included landowners, government authorities, and shippers. Something that hung out in the Sumerian social class was that ladies had a greater number of rights in early Sumer than in later Mesopotamia. High society ladies were priestesses. The Sumerian ladies were landowners, vendors, craftsmans, and most brought up kids. Slaves made up the most reduced class alongside detainees, vagrants, poor youngsters, and account holders. The Sumerians utilized slaves as modest work. Sumerians permitted slaves the option to work together, acquire cash, and purchase opportunity. In the United States the market analysts and sociologists have not formulated precise rules for the social classes. Rather there are two set classes including the three-class model that comprise of the rich, working class, and poor people. In the three-class model the rich obviously have the riches, white collar class comprise of the individuals who work salaried occupations, and the poor are the industrial laborers or the individuals who are jobless. The other model that is most ordinarily utilized is the five-class model including high society, upper-center, center, lower-center, and lower class. In the five-class model it is destitute down somewhat more. The high society term is applied to the blue bloods who are the families who are multi-generational riches. These families likewise have authority in high society. The remainder of the privileged is trailed by the individuals who have made critical venture off of capital and investment opportunities just as the corporate first cla ss who have significant pay employments, for example, being a Chief Executive Officers (CEO). The upper white collar class comprises of profoundly taught salaried expert: doctors, legal advisors, researchers, and teachers. The upper white collar class will in general have an extraordinary impact over society. The working class and the lower white collar class appear to cover. The white collar class comprises of semi-experts, skilled workers, office staff, and deals representatives. These individuals regularly have professional educations. The lower white collar class regularly incorporates similar callings with the exception of those in the lower working class don't have a higher education. Those without the professional education are regularly on the passage level in those vocations. The low class is the manual specialists. These manual laborers are viewed as the working poor. A large portion of the populace in the United States is viewed as the common laborers or the working poor. Sumerian and United States: Criminal Justice System The Sumerian lawful framework, one of the most punctual known criminal equity frameworks, concentrated on a residents consistence with the normal practices and strict convictions of the day. Notwithstanding social class, severe consistence with requests and guidelines was remunerated, while inability to consent was rebuffed (Sterba, 1976, p. 25). Such discipline was similar with the injury (Sterba, 1976). The Sumerians set up an arrangement of laws to manage individual wounds, slave issues, sexual offenses, conjugal issues, and rural disputesâ' (Milosavljevic, 2007, p. 7). Controlling the conduct of its residents helped maintain the social control. From its most punctual days, the criminal equity framework in America has served to secure the premiums of the rich, property-possessing classes. Wrongdoing is regularly connected with the working poor and the underclass (Jargowsky Park, 2009). Along these lines, wrongdoing is frequently an issue in urban regions with low salary levels. Raised wrongdoing levels have been credited to neighborhood social confusion coming from urban auxiliary changes, private shakiness, and racial/ethnic advances (Jargowsky Park, 2009, p.30). The contemporary criminal equity framework has been seen as a methods for managing class interests by safeguarding that authorization endeavors are coordinated toward the guideline of poor people. (Weiner, 1975, p. 436). End There are a few contrasts among Sumer and contemporary American culture. For example, the situation of ladies is notably unique in the two social structures. Moreover, subjugation no longer exists in the United States, disposing of this most minimal of social classes. The collective way of life of Sumer remains in sharp difference to the entrepreneur society of the United States. At long last, the criminal equity frameworks of these two social orders have various objectives and goals. Among the contrasts among Sumer and the United States is the situation of ladies in the public eye. In Sumer, it was the male residents who involved the get together of seniors and who controlled the influence and abundance of the network. Not at all like in Sumer, the US is not, at this point controlled only by men. In the United States, the decree that  ³all men are made equalâ' has been deciphered to incorporate ladies as well as individuals from every single social class. The Fourteenth Amendments Equal Protection proviso ensures that no state will deny to any individual inside its locale the equivalent assurance of the laws (U.S. Const. Revise. XIV). In this way, individuals all things considered, just as ladies, are secured similarly by the laws of the United States. Another distinction among Sumer and the United States is bondage. Until 1863, subjugation was lawful in the United States (Harr Hess, 2002).The Emancipation Proclamation formally liberated the slaves and banned bondage (Harr Hess, 2002). Those in the slave states didn't quickly agree to the Emancipation Declaration (Harr Hess, 2002). The Thirteenth Amendment to the United States Constitution nullified subjugation in America (U.S. Const. Alter. XIII). Interestingly, slaves made up the most reduced social class in Sumer. Not at all like in the United States, the individuals of Sumer had a common way of life. Individuals didn't work for cash, nor did they contend to get rich to the detriment of others. The extraordinary greater part securely relied upon the leader of their home to fill their necessities, and he, thus, relied upon them to increment and ensure his riches and position (Ellison, 1964, p. 22). Further, every city was considered to be the exceptional worry of one of the divine beings in Mesopotamia, and as it were the equalitarianism of government put each man in the situation of being a watchman of that divine beings interests (Ellison, 1964, p. 24). Conversely, the United States has both urban and rustic networks in which individuals work for cash and endeavor to better their social circumstance. Moreover, under free enterprise

Marxist Analysis of the Hunger Games free essay sample

The Hunger Games happens after the obliteration of North America, in a country known as Panem, which comprises of a rich Capitol and twelve encompassing, more unfortunate locale. Region 12, where the book starts, is situated in the coal-rich area that was once in the past Appalachia. As discipline for a past defiance to the Capitol in which a thirteenth area was decimated, one kid and one young lady between the ages of 12 and 18 from each locale are chosen by yearly lottery to take an interest in the Hunger Games, a broadcast occasion in which the members (or tributes) must battle to the passing in a hazardous open air field constrained by the Capitol until just one remains. The story follows 16-year-old Katniss Everdeen, a young lady from District 12 who volunteers for the 74th yearly Hunger Games instead of her more youthful sister, Primrose. Likewise chose from District 12 is Peeta Mellark, a dough punchers child whom Katniss knows from school, who once gave her bread when her family was starving† (Wikipedia 1). There are solid scholarly subjects all through this work promptly loan themselves to different types of investigate. This paper will concentrate on two fundamental kinds of abstract analysis. The first is Marxist analysis, for which there is a lot of material that uncovers the novel’s expressly hostile to radical plan. There is a solid persecution of the poor by the rich, and financial enslavement is answerable for the immense dissimilarity between the â€Å"haves† and the â€Å"have nots†. The Capitol overwhelms its locale by controlling training and the media, keeping the regions in a condition of craving and destitution, and observing all parts of existence with a bird eye. The second type of artistic analysis applied to The Hunger Games will be women's activist investigate. Katniss is introduced as a solid, autonomous lady who appears to have risen above the bounds of the conventional female sex job, and she is at last effective because of her capacity to assume the qualities of either sexual orientation as required by her circumstance. She is her family’s supplier, having received run of the mill manly obligations in chasing, dealing, and securing her sister and mom. Be that as it may, there are times where she can be ensured or bolstered by a male character without feeling debased or agreeable. Moreover, the female characters all through the set of three who take a stab at uniquely ladylike sexual orientation jobs are met with restriction and inauspicious disaster. At last, The Hunger Games is a superb work of youthful grown-up fiction that utilizes a cutting edge, tragic culture to offer perusers the opportunity to investigate and scrutinize Marxist belief systems just as women's activist idea. Marxist Critique of The Hunger Games One of the most grounded subjects in The Hunger Games is its judgment of colonialism, which is spoken to by the Capitol of Panem. All through its pages, the novel welcomes perusers to decry the severe financial powers and abusive belief systems of the Capitol and its delegates. The Hunger Games surely has a Marxist plan as it uncovers the devastating impacts of the persecution of the individuals by the world class not many. Residents of the Capitol are leading existences of extravagance and simplicity while the dedicated and devastated residents of different regions battle to get by. These are â€Å"men and ladies with slouched shoulders, swollen knuckles, numerous who have since a long time ago quit attempting to scour the coal dust out of their messed up nails, the lines of their depressed faces† (Collins 4). They are the ideal portrayal of the Marxist working class, â€Å"the dominant part of the worldwide populace who live in unacceptable conditions and who have consistently played out the physical work that fills the coffers of the rich† (Tyson 54). They have lost expectation and simply drudge under the mastery of the advantaged first class, the bourgeoisie who control the world’s regular, financial, and HR. This control overruns each part of their lives †they are continually viewed by â€Å"Peacekeepers† who guarantee that there is no trace of defiance among the individuals. Katniss and her closest companion Gale (a kid who likewise lost his dad at a youthful age) have only hatred for the Orwellian â€Å"big brother† nosiness of the Capitol. â€Å"District Twelve. Where you can starve to death in safety,† Katniss mumbles. At that point she looks rapidly behind her. Indeed, even here, even in the center of no place, you stress somebody may catch you† (Collins 4). The areas are not emphatically separated among themselves by religion, ethnicity, or sexual orientation, but instead appear to work as strong networks all by themselves. They are kept from speaking with each other. In any case, their capacity to rally and ascend against the persecution is seen toward the finish of the set of three, when the locale beat their dread of control and consolidate as one to overcome the Capitol. Most of the residents of the locale stay compliant. A Marxist knowledge would uncover that they are unequivocally kept hostage by the oppressive belief systems working in their lives †philosophies that keep them from understanding the material/chronicled conditions in which they live, in light of the fact that the individuals are delayed to recognize that these belief systems influence their lives. Nonetheless, a couple of the fundamental characters do see this suppression, and they carry on against it. One noticeable model is in the technique by which kids are gone into the lottery to become tributes in the Hunger Games. At the point when a youngster turns 12, they are entered once, at that point twice when they are 13, three times when they’re 14, etc. Be that as it may, poor and starving kids have the alternative to include their name in more occasions in return for â€Å"tesserae. Each tesserae merits a pitiful year’s flexibly of grain and oil for one person† (13). They may likewise do this for every one of their relatives. So the rich youngsters, who have no requirement for tesserae, have far lower odds of being picked to battle until the very end. By keeping the poor in a consistent condition of dread and persecution and keeping the affluent substance and cheerful, the Capitol guarantees that there is no disobedience. Katniss clarifies this, talking about her companion Gale: â€Å"I’ve tuned in to him bluster about how the tesserae are simply one more instrument to cause wretchedness in our area. An approach to plant contempt between the destitute specialists of the Seam and the individuals who can for the most part depend on dinner and consequently guarantee we will never confide in each other. ‘It’s to the Capitol’s preferred position to have us partitioned among ourselves,’ he may state if there were no ears to hear however mine† (13). Moreover, the Capitol employs its capacity the entire year between the Games, by giving the triumphant locale blessings of grain, oil, and even rarities like sugar, while the remainder of the regions keep on doing combating starvation. This assists the environment of detachment between regions. The imperialistic Capitol additionally bolsters the industrialist thought of â€Å"survival of the fittest† in the Games. Be that as it may, like subjects evident in today’s society, the tributes from specific regions have an unmistakable favorable position, having been very much taken care of and prepared for battle for their entire lives. The less-advantaged tributes from more unfortunate locale have needed to work the entire day to accommodate themselves and their families, and in this way have an extreme shortcoming when set in opposition to the others. Also, inside the Games, tributes are dependent upon rich â€Å"sponsors† who take them on, wagering that they’ll win. Backers can send food, medication, and weapons to help the supported tribute in their battle for endurance. Notwithstanding any aptitudes that a tribute may have, the person in question is still only a pawn in a round of diversion, constrained by the speculation of the rich and kept alive (or not) exclusively for their entertainment. There is an overwhelming oversight of culture inside The Hunger Games. Opportunity of thought and the sway of truth take a secondary lounge to the Capitol’s urgent need to look after force. The instruction of the youngsters in District 12 (Katniss’s home region) would be intensely denounced by Marxist pundits †the vast majority of the courses are identified with coal mining, which is the core of that district’s economy. â€Å"Except for the week after week address on the historical backdrop of Panem,† as Katniss uncovers, â€Å"It’s for the most part a great deal of blather about what we owe the Capitol. Yet, I know there must be more than they’re letting us know, a genuine record of what occurred during the rebellion† (42). It’s uncovered in the later books that there is without a doubt another locale, obscure to the residents of Panem, that endure the resistance and lives underground where it’s plotting to topple the Capitol. Furthermore, while the Games are broadcast for â€Å"the citizens’ entertainment†, they are profoundly edited to depict just pictures that are strong of the Capitol’s power. Katniss gets to know another tribute in the field that is later slaughtered in the activity. As a little demonstration of disobedience, to attempt to give her companion some respect in death, Katniss puts the girl’s body in a quiet position, shuts her eyes, and encompasses her with lovely wildflowers. Her endeavor to say something, in any case, is precluded from that day’s feature reel that’s communicate to the country, â€Å"because even that likens to rebellion† (363). Another strategy for abuse of the low class by the bourgeoisie is the isolation of the areas. Residents are not permitted outside their own, and thus there is less danger of an uprising. In the Games, when Katniss converses with her partner from another region, it’s a novel encounter for her to catch wind of life outside of District 12: â€Å"It’s intriguing, finding out about her life. We h

Houston-area Suburbia kid Makes Trek to MIT Campus Preview Weekend with Mother

Houston-area Suburbia kid Makes Trek to MIT Campus Preview Weekend with Mother Hello everyone, prospectives for the coming years and prefrosh alike: Picture this headline: Houston-area Suburbia kid Makes Trek to MIT Campus Preview Weekend with Mother This is his story. So yeah, I had decided about MIT the instant I got my acceptance letter (deferred, got in regular Woohoo!) or shortly thereafter. After talking over all the awesome reasons that I wanted to go MIT even over the other prestigious institutions Id been accepted to (awesome engineering schools in NYC, Pittsburgh, and Houston you figure it out), I proceeded from the hotel I stayed at Wed. night to CPW registration. I was delighted to find Matt Mcgann and Ben Jones waiting at the table for me and any other prefrosh. No matter, I was on a mission. Since Matt Mcgann was occupied on the phone at the moment, I talked to Ben Jones. I proceeded to ask if the admissions office was still open so that I could give them my MIT Reply Form, and wait, couldnt I just give it to him, would he take it? Now??? Why yes, Ben congenially and ecstatically answered. Thats awesome! I guess we dont have to work on you this weekend. Well, right he was. When Matt Mcgann saw my awesome nerd-tastic Calculus shirt (Coke ripoff, said enjoy calculus, check Friday Liveblog), I knew that MIT was the place for me. Now to explore. I started off by battling the cold/raining/sleeting weather that outright broke my subpar Houston umbrella. (It had worked for going on 8 years in Houston and didnt stand one day in Boston, go figure). So, there I was with the better half of my umbrella that tried to fly away on a quest to Random Hall, where the was word of Truffle-making. When I finally got there after what should have been little more than a 5 minute walk I was glad to find a warm place to dry off. I met some fairly cool people there, but it was a little intimidating after hearing about all the insane crazy acamedic feats that my peers had conquered. I couldnt help asking myself if I was really intelligent enough to go to MIT. But Marilee Jones never makes mistakes, rightRight??? I was however, meant to find some more awesome people that spoke less of academia and were willing to listen to whatever random story came to my mind while waiting to play 3D twister, which was awesome. I have to admit the resident Randomites (people living at Random House) were a little, well, random, but very cool and welcoming. I started to feel a bit better. The weekend went on as I struggled to find stuff to do. Solace came in the form of a very pretty asian girl who will probably go to Harvard, despite CPW awesomeness (Oh well) Some of her friends and I hung out that night and even attended some parties that night. Parties??? You may be thinking. at MIT??! Yeah, I was pretty surprised to. But there was enough loud music energy drinks and dancing to go around. I tried to talk to a bunch of different people and met some pretty cool people at Skull House, and even some Boston University Undergrads that claimed, Oh yeah, MIT has the best parties. We love coming here because MIT totally has the best looking guys. Hark, could this mean great things in Kevin Rustagis future. I would endeavor to believe so. So yeah, went back to Next House, which was cool but very far from the center of campus to sleep. Of course not until after talking to my host Andrew Bishara until 4 AM about random stuff, including the arcade project that my friends and I worked on in January. He gave me some comfort that classes were difficult but not impossible. Oh yeah, and Marilee Jones opening statements were awesome. Some kids laughed when she exclaimed that there was a high tolerance for failure. Her statements about how MIT encourages invention, creation, and freethinking made my head spin with excitement for the oncoming 4 years. The Logs, one of MITs premiere a capella groups performed and that was awesome as well. The next day was important. I had goals to accomplish because so far I hadnt talked to anybody on the ski team or inquired about where to put my drumset and/or another arcade that my friends and I are building/overhauling/re-engineering this summer. My prospects brightened at the activities fair where I met the crew people who seemed to be almost too excited about the fact that I was over 6 foot and under 140 lbs. Yeah, dude, you dont need any athletic experience at all. Just put down your e-mail and height and weight. A little strange But I did find the ski people and they were very encouraging. I talked the team captain and after telling him my level of experience and expressing my zeal for the program he was very enthusiastic about my joining the team (Im not rich, I just have close family that live in Colorado). So that was cool. I also found out that if I had an idea for an activity while at MIT that all I had to do was write it up and MIT would probably throw some cash my way t o get it started. I also learned that there were several faith-based groups at MIT, which is cool b/c Ive been pretty involved with my church throughout high school. And I talked to the Logs who were totally into me trying out. (Im a drummer turned singer turned guitarist). And the dramashop said I didnt even have to take the class to submit my own One act play that they would put on (Its always been a dream of mine to write a play.) So Im thinking, awesome, Activities, Check! The Korean Karate Club even showed me how, and I did, break a board. Way cool.That day I also met this awesome girl, Allie, from Wisconsin and I hung out with her and some friends she made. We even had an opportunity to go on an underground tour of MIT, well just call it a Citrus tour to protect the innocent. The funny thing was a bunch of us were all just waiting there and I thought these crazy kids were hacking us. Allie and I saw a bunch of kids up on one of the balconies so we decided to role play I approach one of the guys and say, Haha we got those kids Hes like, who are you, and I told him something like Im Kevin didnt Jim tell you about me. The guy responds with, Are you a CALTECH student. I couldnt believe it. How crazy! This guy thought I was an outsider trying to hack them, when I thought he was hacking us prefrosh. Anyway it turned out to be just fine, though it ended early due to some searchlights on MITs Great dome I wonder w hat couldve happened This was cool though because it gave Allie and I a chance to check out this hot tub deal, which was awesome. A bunch of kids and I hung out there until the wee hours of the morning and they let us sleep in this fishing net that they had hung from the ceiling. (We also couldve slept in beds, but the fishing net was HUGE). Btw, the food was all free after Friday morning because all of the Frats across the river were hosting free meals. Of all of them, my favorites were Zeta Psi, and Skull House (cant remember the name) Allie and I walked back across the bridge 4 hours from the time when we went to sleep at Tep (A coed living group, also across the river) to take our first showers since arriving at MIT, Ewww! What can I say, we were living the college life. OK, so at this point in writing this Im pretty sure I mixed up the events of Friday and Saturday in the last two paragraphs, but you know what, I dont think it makes that much of a difference. Just know that the weekend was a blur (Woohoo! music reference) of awesomeness. So what I do know is that Eddie from Zeta Psi showed me around Zeta Psi later that night and they had some awesome stuff like artwork painted on the doors (theyre on campus and not a historical landmark like many of the Frats across the river) and even stadium seating built into one of the rooms. His like many other frats and some of the dorms had music rooms for me to put my drumset and speakers and guitar/amp respectively. (I totally want to have a rock band at MIT) and he even found the perfect place for my arcade that has a bajillion games on it. Before that of course, I had seen a few last awesome events, the closing remarks/ Logs performing and I got really wrecked at Texas Hold Em at one of the Frats. Which is wierd because Im from Texas, for Petes sake. That evening we went to see battle of the bands. It was pretty rad/throwed/insert synonym to awesome of your choice. Ben Jones band was awesome, as were the rest. And, I must explain something. In the south, when there is a point of uncertainty or potential encore, someone in the crowd yells out Freebird! in reference to the famous Lynyrd Skynyrd song, calling for its musical reiteration. Well, I was trying to teach this one girl from New York how to do it and when the opportune moment was, when I yelled it out before Marilee Jones came on stage. Some thought it was funny (either out of understanding or mere spontaneity) but she started singing You Cant Always Get What You Want and it all melted away as us and the Cartoony Beaver Mascot Tim swayed his arms to the music wit h us. He had also crowd surfed to a metal song earlier and that was by far one of the funniest and most surreal things I have ever witnessed in person. So the last band was a classic rock type band along the lines of Creedence Clearwater Revival (CCR) and they as the closer played their three songs and wondered aloud if they had more time. Two beats passed of silence and then without warning or planning or knowledge of each other me and two others yelled out the call for Freebird! I couldnt believe it! They had sensed it too. The perfect moment. Well, the band played a half-done rendition of Sweet Home Alabama that I thoroughly enjoyed (They kind of accidentally repeated the 2nd verse instead of doing the 1st and 2nd, and they didnt really finish the song.) But otherwise I said my goodbyes at Zeta Psi later on and caught a cab at 1:30 AM back to my airport hotel in the interest of getting out early because of the oncoming storm. Well, if you have read this far, I must commend you for your dilligence, patience, and ginormously long attention span. And of course, as with a good pizza, I always save the best for last, So I will leave you with this thought that Allie McKenzie 11 shared with before the Battle of the Bands. Take it as you will, it is not meant to offend anyone but is merely poking fun at the general quirkiness that I appreciate and love in MIT students. And Bryan, if you do, thank you for publishing this pearl of wisdom. At MIT, so far as relationships go, this statement mostly rings true: The Odds are Good, but the Goods are Odd. What a lovely epanelepsis, at least I think thats what it is. So, with that I step out of the limelight, at least until next semester (mad scientist laugh). Thank you for listening. Please e-mail me @ [emailprotected] if you have any questions. And I am totally on facebook complete with pics of my crazy arcade project. Matt Mcgann: You gave a pinball machine to a nursing home? Lol. I love you all and will see you in the fall. hey, that rhymes. -Kevin.